
Travelogue 238, August 28
Oh Zion
8.8 The gari ride up to Giorgis is a bit rough. It’s on a hill, as churches often are, and the last quarter mile is a tough slog through mud and over dispiriting bumps and rocks. Gari horses in Mojo are underfed and scarred from the crude twine whips and the continual chafing labor, and ours looks especially mistreated. A few hundred meters short of the goal, he comes to a halt in a stew of mud and, tossing his head, he takes a few steps backward, resigning to the weight of the gari. Rather than submit the poor beast to more cruel snaps of the whip, Menna and I get out and walk the rest of the way, joining Malaku and Salam at the church gate.
The head priest is fasting and is confined to the church yard for sixteen days, so we have to go to him in order to continue negotiations. We’re ready to sign an extended lease for the property on which we operate our school, property owned by the church. Last week, I visited the school and saw huge potential where now there is a trampled dirt and grass field and a short row of shabby mud-walled rooms. There’s space. There’s need. All the project needs is time and work.
We start negotiations right away. The scene last week is a pleasant afternoon at the empty school, the sun straining through clouds. We’ve brought a table and chairs out onto the narrow, raised concrete platform in front of the classrooms. Malaku, Menna and I sit on one side of the table, and the church committee on the other. Two of them do most of the talking, sitting with their backs to the wall and gazing thoughtfully over the schoolyard. First is Ato Dagu, a shrewd old man with an amiable smile and a calculating eye. He used to be a school director himself, and he’s a lay member of the church committee. He mediates in this discussion, slipping into rudimentary English from time to time. He compensates for the head priest’s stubbornness and lack of business sense.
The head priest is also an old man, and he is a hard man, as most Orthodox priests are in this country where brimstone sells the most candles and where most priests are dirt poor. He’s lean, and his eyes are flinty. He wants to argue, persistently posing fiscal riddles that defy logic or sums. But he backs down under the influence of Ato Dagu’s gentle reason.
The old men play weary, but as the strong Mojo sun descends into the top leaves of the eucalyptus behind their little schoolhouse, it’s clear that they could debate until midnight.
Today, we enter the square churchyard, square church at its center and squat family mausoleums lining the interior walls, turning their lugubrious faces toward God’s house. The head priest emerges from a dark doorway. His dark eyes focus on no one. He holds up his large, flat bronze cross and everyone but me kisses three corners of it in the Ethiopian Orthodox tradition. We sit on an unanchored concrete bench under a small eucalyptus. The bench rocks if you lean forward, and when I get bored I distract everyone by rocking forward.
The talk goes on for a while, as Malaku and Menna guide the priest through the contract – consisting only of ideas we’ve already discussed – and chase after the priest’s every fly ball into far left field. They dispute and the priest listens impassively.
I take a walk around the church. I pause before the fresco on one wall of St George slaying the dragon. I try to read the inscriptions in Geez or Amharic around the central figure. I can decipher some of it. I find ‘Tsion Tserah’, the name of our school, written above. A diminutive Satan rides the dragon’s tail. ‘Satan’ is written next to him in Geez script, in case the red skin, fangs, and horns aren’t tip-off enough.
It’s mid-afternoon. Children are entering the schoolyard by twos and threes, staring at the faranj with their priest. They play for a while, running up and down the stairs of the bell tower. Then they settle in a circle not far away. Girls in the lead, they begin to sing traditional church songs, some of them in surprisingly strong and confident voices. They sway with their hands open in their laps in supplication. They often look toward us to make sure someone is watching.
The leading girls whisper. One runs off to a room across the churchyard. She emerges with a drum as tall as she is. Now the girls take turns slinging the massive drum over their shoulders and pounding in time to the church songs. Their frequent glances back at me make me laugh. I make sure to pay them my best and most appreciative attention.
Finally, the priest agrees with the barest of nods and barest of shrugs. We all rise, and trade gestures of respect and farewell. He ambles toward the girls, a suggestion of gentle affection in his spare and hard frame. For a moment I like him. The garis are waiting for us, and we bounce on back down the hill. The warm Mojo sun is hanging over the winter green hills that lie in the direction of Debre Zeit.
Events prove the visit to church to have been futile: Ato Dagu eventually backs out, just as signatures are due. He’s uncomfortable talking about anything as distant as five years away. God knows is what we all say when we find out.


