
Travelogue 306 – November 19
The Sky is Falling
I had the opportunity to watch the end of the world the other night. This was the famous Mayan prophecy made good by CGI and friends. It was good fun while it lasted – watching skyscrapers being tossed about like so many beans, monitoring the slaughter of billions while bad guys plotted and good guys wrung their hands. Volcanoes blew and oceans swelled. All quite grand.
Before I even get home, my mood had begun to sink. The adrenaline high of unrelenting action gives way to the grim subtext of the plot. On the ride home, the city seems very fragile. I seem blessed with special sight: I foresee the lifespan of the city's buildings, from their concrete-dust beginnings to the wrecking ball – either the city's or Mother Nature's. And my supernatural gift extends beyond man's creations. Crossing the river, I see the mighty Mississipp's growth pains. I see the messy St. Anthony falls before it was shaped. Every boulder has arrived in its current resting place in a fit of violence, in a spray of pulverized stone.
Now I have trouble getting to sleep. I'm suspended in a solution three parts grief and five parts anxiety. The mind is racing. It's the perfect prelim to nightmares. So I turn to George Eliot as a tonic. She lives and writes safely on this side of Armageddon and far across the ocean from the Mayans. The lives of all her characters and contemporaries run their course without one tectonic shift or catastrophic meteor collision or polar shift.
And why does it come as a kind of revelation that entire generations have lived in peace? These days, most of us have severe doubts that we or our families will pass quietly into old age and the soul's timely oblivion. No, there will be brimstone. There will be tsunamis higher than Mt Everest. There will be unconditional war with sentient machines, or with aliens. Or perhaps something less dramatic, like the seven angels' trumpets and Jesus returned.
I doubt there's been a generation that didn't delight in stories of the end. But maybe the generations alive now have an edge in the proliferation of apocalyptic nightmares. Speaking of my own education, I was raised in a time when it was taken for granted that humankind had the power to obliterate civilization with its weapons. And I've had the privilege to live into the age when the sane among us admit that we have undermined the very climate of the planet that sustains us.
My generation has grown up being educated that the universe was born from a Big Bang, and will eventually fall back into that furnace again. There is no eternity. We've been educated in the violence of planetary origins, tectonic theory, and the rather gory origins of life – rising out of slime, proceeding through bloody Jurassic Park, and on into Darwin's fierce world of struggling species. Maybe this is the root of Christian resistance to science: with every layer of violence, with every degree of impersonal magnitude, the throne of a loving God becomes more remote.
But doesn't this litany of violence reveal a large fairly large gap – or series of gaps – in our education? We learn history only by its tumults: its wars, famines, and disasters are the signposts. But how do we illuminate with some proportion the millions of long lives lived without tumult? We teach about the cataclysms of geological time, but how do we make real and relevant and interesting the nearly inconceivable spans of years between cataclysms? How do we learn to appreciate the tedious, boring lives of countless Tyrannosaurus Rex who died from the weight of their years, and never encountered aliens, Mayans, or flaming comets? How do we teach peace?













