
Travelogue 254, December 20
Spinning Wheel, Part Two
Winter wears a different face every day.
Today it’s snowing all day long, piling up quickly in its quiet, pristine way. The average temperature for the day is six above. And on the day before the solstice, we have less than nine hours of daylight.
A certain friend and I – a friend who has requested anonymity, so let’s call her Rosanne – Rosanne and I have agreed to meet at the Minneapolis Institute of Arts in the afternoon. I decide to walk, so I put on my long underwear and my sturdy old Red Wing boots, and I launch out into the blizzard. It’s fun. The shredded sky is right on top of us. The roads are reduced to dirty ruts in the snow. For twenty minutes I am the king of snow. I am winter. But the wind is in my face, and I make it to the museum just in time. My chin and cheeks are bright red and numb.
The exhibit is a small one – prints and engravings by a variety of old-timers, Rembrandt, Matisse, and others from a smattering of eras, from the Renaissance to the 19th century. We’re ready to go to dinner before my body has completely warmed up. That’s all right; we’re driving. At least, that’s what I think.
Rosanne is directionally challenged. Fortunately, she has memorized the intersection where she has parked. Unfortunately, she hasn’t memorized her car yet. I direct us to the intersection. ‘There it is!’ she cries, and we stand at the driver’s door, jiggling the key in the lock. It won’t open.
It’s common enough that locks freeze in these temperatures and, since I believe her when she declares this is her car, we make a quick call to AAA. They say it will take them an hour, so we start walking. The nearest decent restaurant is about six blocks away. The snow is diminishing and the temperatures are dropping quickly. I’m suffering. By the time we reach the restaurant, my face is raw and my body aches. I have been overthrown as king of winter.
We sit in the restaurant for a good long time before I’m willing to move, so we miss the early show time for our movie. (The AAA called and said the lock was fine. Of course it was!)
Wait. Before I review tonight’s movie, I have to recommend another one that is still on my mind. (Yes, I’ve been seeing a lot of movies. It’s Christmas time.) In this one, a famous martial arts movie star plays himself in a kind of fictional biopic that is both funny and sorrowful, and well worth seeing.
There’s a monologue in the middle of the movie that’s winning acclaim for the ageing athlete. Who knew he could act? It’s a bit mawkish in the style of a middle-aged alcoholic, but it’s heart-felt and dispatched in one cut that segues seamlessly into the next. He’s a pro. He was born to it. Is it because he was baptized with the initials J.C. that he is born to rule – though he was born a Libra like myself, and not a solstice Capricorn? Is it the season that makes the man, or the initials in his name? ‘When you’re thirteen,’ he says in the monologue, though more elegantly in his native tongue, ‘you believe in your dream. It’s not my fault if I was cut out to be a star. I asked for it, really believed in it. It came true for me.’ ‘I’m a citizen of the world,’ he says.
I’m led to think of the real J.C., J.C. the First, or J.C. fils, as we must always know him – son of Man and God alike. It’s his season, Son of Winter, so I’ve been reading The Life of Jesus by the nineteenth-century philologist, Ernest Renan. Renan’s book was published in France with great controversy in the year 1863. His humble goal was to write a ‘history’, rather than a work of devotion, so he analyzes and compares texts, and he edits out miracles because he wishes ‘to make the observations of facts our groundwork.’ His technique made him notorious. It also made him the hero of a generation of scholars.
Renan writes beautifully; his prose is strong even in translation. He has this to say about Jesus: ‘God, conceived simply as Father, was all the theology of Jesus. … He did not preach his opinions; he preached himself. … This exaltation of self is not egotism; for such men, possessed by their idea, give their lives freely, in order to seal their work; it is the identification of self with the object it has embraced, carried to its utmost limit. It is regarded as vain-glory by those who see in the new teaching only the personal phantasy of the founder; but it is the finger of God to those who see the result. The fool stands side by side here with the inspired man; only the fool never succeeds.’
Be the winter, I tell myself, as we trek back to the car. Be the winter. But the winter is being me, instead. I’m a hollow shell by the time we get there, burning on the outside, unconscious on the inside. ‘There’s my car!’ Rosanne, you realize that’s not the car we tried to open earlier. ‘It is so.’ Be the winter, be the winter.














