It’s King’s Day again. The king’s birthday is one of those holidays that stand in the calendar as uneasy amalgams. There a real king who has a real birthday, but the day is a celebration of Dutchness and a lot of other things that have nothing to do with royalty. It’s history for the living, irreverence and tradition, carpe (holi)diem with a nod to the dignity of preceding generations. It’s a frustrating assignment for journalists every year. What can you say? You print photos of people having fun beside photos of the king humbly smiling and waving. You leave it at that.
These silly paradoxes are what trip up nationalists every time. Look at Marjorie Taylor Greene’s short-lived Anglo-Saxon caucus in Washington, D.C.! It was patently ridiculous and offensive. Greene wouldn’t be able to pick an Anglo-Saxon out of a medieval line-up if her life depended on it. And I’m quite sure she couldn’t find ten words to describe the history of that maligned group. Does she realize they were the losers in the battle for primacy in England almost a thousand years ago?
People like Greene go out of their way to perform these intellectual pratfalls for us. But in fact, they are just providing us with catharsis for our own sense of awkwardness. We don’t like to admit how foolish we all are made by living in the present as products of time. Our histories make fools of us, our natural, national and personal histories. Loveable, hapless, God’s-children kind of fools.
The passing of my friend Bruce reminds me how difficult it is to assimilate all one’s life into one coherent identity, or even one coherent narrative. It’s like the personality of the present is living with personalities from the past in one big house. The house is spacious enough that our hero can pass whole weeks without encountering housemates. The hero becomes quite secure with his or her identity. But the day comes when the past and present cross paths in the hallway. If we’re honest, it’s a bit shocking every time. The act of recognizing oneself is rarely an encounter with the beloved, but an encounter with the Stranger. One can love the Stranger, as Jesus was at pains to say. But love for the Stranger isn’t achieved by misnaming the Stranger or by outfitting the Stranger in familiar garb or attractive masks.
As I talk about Bruce, I’ll talk about ideas I entertained back then. I’ll talk about places we knew, and how I knew them then. I confess it will be impossible to recapture the precise quality of my thought and feelings, and so I will freely mix them with current impressions. That is the uneasy marriage of ‘personalities’ arranged by Time.